Fast Food Insanity

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In the past couple of weeks, social networking has fueled a brouhaha over the fast food chain Chick –fil –A and the owner’s public stance opposing same-sex marriage. The company has donated large sums of money to groups opposing same-sex marriage, based on the owner’s interpretations of Christian doctrine.

In response, liberal groups organized a boycott of the company, while conservatives planned an appreciation day, in hopes of boosting the company’s sales. Conservatives positioned their event as a “free speech” issue, claiming that liberal activists were trying to deny the company owners Constitutionally guaranteed freedom of speech and religion by boycotting the company.

The claim is patently absurd, although many on the left would be only too happy to deny free-speech rights to conservatives. Of course, conservatives are equally ready to permanently gag the left. No one active in politics can remember that we’re Americans first and political ideologues second. Since both sides of the debate are equally rabid and ridiculous, I won’t address the absurdities they’ve been spouting.

My issue about this entire debate comes from the political arena. Various elected officials in different cities and states have taken sides in the debate over the company and its activities. The mayors of Boston and Chicago announced that they would actively oppose any attempts to open either corporate-owned stores or franchises in their cities. New York City Council Speaker Christine Quinn originally supported these kinds of stances, but she later revised her comments, indicating that she is only siding with New York University students who are petitioning to close the only location in New York City, which is on the NYU campus.

I read a brilliantly worded Op-Ed on the New York Times by Steve Salbu titled “Let Chick-fil-A Fly Free.” Mr. Salbu’s essay argued that political figures have no business trying to keep Chick-fil-A from opening new stores in their cites, and he argues that attempts to do so are violations of citizens’ rights by these elected officials. That is, he positions his argument to say that an elected official who uses the office to suppress a business is making a choice for all the citizens, when citizens should be allowed to “vote” on the issue by either supporting or boycotting the company. His comments echo Mayor Bloomberg of New York, who said that he opposes the company’s stance but that it has a right to run its business as it sees fit.

While I think there are some holes to this argument, I agree with Mr. Salbu that citizens will vote on this issue, either by giving this company money or taking their custom elsewhere. Ironically, this isn’t the first time that Chick-fil-A has donated money to groups opposing gay rights. And, it won’t be the last. What is notable this time is that a wider portion of Americans is aware of the issue and is taking a stance. In the past, only members of the LGBTQ community and its closest allies were aware of Chick-fil-A’s business practices. In the long run, that suggests that companies like Chick-fil-A are on the losing end of history.

Between Faith and Ideology

In the July 15, 2012 issue of the New York Times, Ross Douthat criticized the current state of liberal Christianity. In the article, Mr. Douthat seemed to place a large share of the blame on the writings of John Shelby Spong, a retired Episcopal bishop and liberal theologian.

While I’m willing to admit that liberal Christianity has its problems, I’m not sure one man is responsible for its ills. Although I’m not Episcopalian, I’ve read a number of Bishop Spong’s books in my quest to understand and define my own personal beliefs. I don’t agree with everything Bishop Spong’s books said, but I do feel that those works demonstrate a careful studying of his religion and a set of beliefs informed by thought and reflection. His model is one I think every person of faith should follow, regardless of religious affiliation.

 I’m also not convinced that conservative Christianity is as healthy and strong as Mr. Douthat wants to believe. Truthfully, I think many of the world’s major religions are at a crossroads, feeling the pressures of an increasingly interconnected global economy and the changes wrought by technological advances.

Certainly, the Roman Catholic Church is grappling with ideological divisions between liberal and conservative leaders. Most of the Protestant denominations face similar issues, as Mr. Douthat’s op-ed noted. In the past decade, Muslims have also found themselves at an ideological crossroads, with Western nations and liberal imams demanding that liberal Muslims denounce the activities of the September 11^th terrorists, while conservative imams have escalated their anti-Western rhetoric in response to the wars in Iraq and Afghanistan.

To my mind, faith is a personal matter, and ideology should be too. Let me unpack that statement. I define faith as the set of beliefs that governs a person’s actions, the person’s moral and/or ethical compass in life. In contrast, ideology is the outward demonstration of that faith. I think that definition works for most of the world’s religions, and it seems to apply also to those who are agnostic or atheist.

Mr. Douthat’s article critiques the liberal Christian ideology that welcomes multicultural influences and pluralism. In leveling that criticism, he forgets that Americans have developed a firm belief in pluralism, using our multiculturalism as a source of strength. To abandon that in the pew or the temple or the mosque is to turn our backs on one of our country’s great assets.

Those of us fortunate to have friends who are Christian, atheist, Buddhist, Wiccan, Muslim, agnostic or Jewish see how interacting with believers from different backgrounds strengthens our own faith and deepens our connections to our own beliefs. The problem isn’t with multiculturalism. The problem is with an anti-intellectualism movement, which asks that people stop thinking for themselves and blindly follow another person’s faith and ideology. People of faith need to examine their beliefs to ensure that the inward faith and its outward manifestations are in accord.